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Randians Left and Right are Wrong by Jim Curley
I mentioned below I have been reading Chesterton's America. The editor, Mr. Bennett, has done a very interesting thing. While Cecil Chesterton's text forms the backbone of the book, he brings in commentary on each period of history from other Distributists' writings; for example, we find passages from G.K. Chesterston, Hillare Belloc, Herbert Agar, and other intertwined with the main text.
I am still working on Chesterton's America (see post below) however in the mean time I read and finished The Virginian. I am surprised I never read it before. I was inspired to read it by #2 son and #2 daughter who both read it recently. Glad I did. Those who have read it may appreciate my comment to #2 son after I finished reading it: "I almost missed the gunfight, it being so subtle." (Supposedly it is the first gunfight written in a fictional western.)If our military, under the direction of whoever directs them (ostensibly, the President), were defending the personal freedoms of Americans, through various military actions all over the world, especially in recent years, then why am I less free that I’ve ever been?
When last did you hear a conservative spokesman deplore yet another six-lane highway, yet another fast-food alley, yet another graceless subdivision, yet another Super Wal-Mart or Lowe’s that sucks the life out of small village businesses, yet one more onslaught against neighborhood and nature that is masked under the name of progress? Unless it is a bridge in Alaska from nowhere to nowhere, you will not hear the deepest red-dyed congressman denounce the progressive uglification of our natural inheritance, as though beauty is of no concern. Have you flown recently from Newport News to Boston at 25,000 feet on a clear day and gazed down upon the horror of American civilization? What man hath wrought! What we have done to this beautiful land? Dear God, forgive us! But when last did you hear a conservative oppose a new mall because it is ugly, an affront to the eye, accustoming thousands of human beings to dehumanizing blows against the aesthetic sense until it is benumbed? The good, the true, and the beautiful are inseparably joined. One cannot damage one without doing harm to the others. Those who fail to comprehend this are morally in error on the dialectical front, though they may be personally virtuous.
.... Where are our Friedrich Hayeks of The Road to Serfdom, our Eric Voegelins of The New Science of Politics, our Russell Kirks of The Conservative Mind? Where is our philosopher? Meantime, on the practical front, what can conservatives do? The very first thing is to dissociate from the Republican Party, which has become an albatross around the neck of integrity.
286. Mary was able to turn a stable into a home for Jesus, with poor swaddling clothes and an abundance of love. She is the handmaid of the Father who sings his praises. She is the friend who is ever concerned that wine not be lacking in our lives. She is the woman whose heart was pierced by a sword and who understands all our pain. As mother of all, she is a sign of hope for peoples suffering the birth pangs of justice. She is the missionary who draws near to us and accompanies us throughout life, opening our hearts to faith by her maternal love. As a true mother, she walks at our side, she shares our struggles and she constantly surrounds us with God’s love. Through her many titles, often linked to her shrines, Mary shares the history of each people which has received the Gospel and she becomes a part of their historic identity./
Now I am certainly not ready to apply to change rites, but I am yearning to attend another Melkite Divine Liturgy like nothing before. Not kneeling and not genuflecting was hard. Doing a little research into the rite over the past days has made me understand the rite is not just the Liturgy and there are many things which culturally I would have to figure out-after all I have been Roman for 49 years.
I am not sure if after one experience I can communicate what I found at Our Lady of the Cedars which I haven’t found anywhere else. Perhaps the presence of God was more profound or visible. Perhaps the community of worshipers (including the priest and deacon) seemed to be both more casual (no, casual is not the right word- perhaps humble) and intense at the same time.
For the Melkites, this was not the first Sunday of Advent. The Gospel was about the blind man trying to reach Jesus over the objections of the crowd. One part of the homily struck me: the deacon told us that in contrast to the crowd which tried to prevent the blind man from reaching Jesus, the Church’s mission (and thus ours) is to help “the blind” reach Jesus. It seemed to me that the Melkite Divine Liturgy was trying to help this blind man (me) reach Jesus this past Sunday.
Oremus pro invicem!
"My favorite thing to do was the tracking game. I also like riding the pony and milking the cow. Digging up artichokes and shoveling manure wasn't as fun, though it still was fun."
This morning at the end of the milking, I was putting the cover on the milk pail, but the pail was still under Mabel's udder. The cover (sort of like a plastic shower cap) must of crinkled and scared Mabel. (Matthew tells me he moves the bucket out from under her before he covers it.)
Well, Mabel moved one hoof into the milk pail and the other onto my ankle, pinning it sideways on the ground.
I thought it was broken. (This is an ankle which has been broken to various degrees twice before.) After keeping it up for a couple hours and alternating hot and cold, I am not sure if it is broken after all, but I can't really put any weight on it.
On the bright side, I do love carrying a cane. I guess being laid up, I will have to do some more writing ...
Oremus pro invicem!
When I close my eyes and think of my father, many thoughts come to mind. But the first is of his providence, his wise and loving care. He was always fore-seeing. Scanning the horizon, especially the horizons of those he loved, he would strain to see what was coming. One of the hardest aspects of being a man is not-knowing: not knowing what comes next, and thus not knowing how to prepare for it. Decisions need to be made in the present, with a measuring eye on the future and a remembering eye on the past. How often did I see Dad’s rational powers churning, sizing up situations—even those ostensibly unrelated to his own—and discerning how to arrange things for the good of those around him.
So my daughter has a new nickname for me: the mangy fox!
Oremus pro invicem!
Consider some grim statistics. In 1930 there were over thirty million farmers in this country and 6.2 million farms. By 1950 there were still twenty-five million farmers on 5.3 million farms. But then the post-war mischief set in, and the government turned against its farmers. By the turn of the century there were fewer than three million farmers on 2.1 million farms. The difference between 1930 and 2000 is a reduction of five farmers to slightly more than one farmer per farm—which is to say, far fewer eyes observing fertility losses on much larger farms. And today, for every one farmer and rancher under the age of 25, there are five who are 75 or older.
One, we need more people on the land. We need a better eyes-to-acre ratio. ... we need young people in local and regional governments who are liberally educated, which means they are familiar with, among other things, the philosophical and political theories that led to our current living arrangements. It also means they must be trained in both physical and cultural geography, urban planning, farming, gardening, environmental studies, and the courses in English and American literature that I teach.
While Deep Springs is a two-year nontraditional college built around an operating ranch out in the desert, I find myself wondering if it might be worth founding and funding small two year post-10th Grade Institutes in varied contexts (urban, rural, seaside, mountains, plains) along the Deep Springs model in various parts of the USA to train “…young people in …the philosophical and political theories that led to our current living arrangements…physical and cultural geography, urban planning, farming, gardening, environmental studies, [as well as] courses in English and American literature…” and applied technology, health and nutrition, and rudimentary business skills added in? - See more at: http://www.frontporchrepublic.com/2013/10/lucks-a-chance-but-troubles-sure-2/#sthash.q68hJvdg.dpuf
St. Thomas Aquinas notes (in The Ways of God) that we should “model ourselves” on our Creator in his attributes and imitate Christ in His actions.- Read the whole thing at: http://catholiclane.com/the-ways-of-god-for-fathers-introduction/#sthash.7Cmf9q9R.dpuf
“These yuppies want to have good kids,” I told my wife. “But they are terrified of being like people who actually do what it takes to raise good kids.”