Fox news is reporting here that John Paul's condition is worsening - although Reuters doesn't have the story and there seems to be conflicting reports.
Let us pray for the Holy Father ....
Our Father ...
Fox news is reporting here that John Paul's condition is worsening - although Reuters doesn't have the story and there seems to be conflicting reports.
Let us pray for the Holy Father ....
Our Father ...
At Mass this morning I prayed for Terri Schiavo in the commemoration of the living - unaware that she had passed by this time. Let us pray that her life and her death will bring awareness to the euthanasia which is practiced in the country daily and will cause many to reconsider the value of suffering, which has been sanctified by Christ's passion.
God can bring goodness out of evil. The Lord giveth and the Lord taketh away. Blessed be the name of the Lord!
Every morning when I turn on the computer, the first thing I check is how Terri Schiavo is doing and how the 'powers that be' have found a new way to make sure this woman dies - no appeals heard. (I also notice that the Supreme Court is not releasing information on the vote.) It is amazing that she has held on this long. There is a will to live in Terri Schiavo. She is making sure we notice!
From the small holding in Bethune ...
Oremus pro invicem!
I have an article on www.CatholicExchange.com this morning: here. It is similar to a something I posted here on Bethune Catholic back in January. But if you missed, here is your opportunity.
The winter issue of Catholic Men's Quarterly has a big ad for one of Requiem Press' books - "Witnesses to the Holy Mass and other sermons". Check out CMQ when you get the chance. They have some good stuff. In fact there is a travel review of Charleston, SC and they did visit at least two of our favortie spots: Stella Maris on Sullivan's Island (Traditional Latin Mass every Sunday and on First Fridays) and Mary of the Annuniciation Church downtown - very old, very beautiful. But the review missed going to The Citadel - my alma mater. Of course now that it is co-ed, maybe a writer from CMQ was not welcome. I don't know if my bumper stickers: "Save the Males" or "The Old Corps" would be welcome on campus anymore either for that matter. But the chaplain at The Citadel is a very good priest and friend.
I have been told that The Catholic Answer magazine (OSV) has a short review of "Witnesses" - although I haven't seen it. If anyone suscribes to The Catholic Answer, and is willing to email the review (I believe it is only a few sentences) I would greatly appreciate it. In fact I might even send the first person to do it, a copy of the book.
I am also going to try to post a couple of chicken-plucking pictures in the next few days - if time permits.
From the small holding in Bethune ...
Oremus pro invicem!
We (Requiem Press) are releasing at least 2 new titles within the next 10 days . The first is traces the developing relationship between Church and State during the Middle Ages, and should be available on 4 April. The cover (see it on the website: www.RequiemPress.com) was done by Nicholas Mason, a student at Christendom College - and it is good.
Both of these are booklets. We hope to have a couple more out by the end of April.
Please continue to pray for the success of our fledgling endeavor.
Oremus pro invicem!
I may have mentioned when our daughter was home for a short visit from Christendom College a couple weekends ago, that she commented just before leaving that she had been busier and more tired after 3 days at home than she ever had been at college. Remembering my college days, that is quite a feat. (She did not come home for Easter - this was our first year not all together.)
From the small holding in Bethune...
Oremus pro invicem!
Our pastor, Fr. John O’Holohan, SJ, talked on Easter of three snapshots of the world on this Easter morn. The first was that of the Holy Father, silently blessing the crowds, working in his last days, and suffering for the Church. The second was another person getting ready to die, but she has been told that her life is worthless as she is starved to death in Florida. The third snapshot was the war scenes in Iraq. Father made the point that the Resurrection gave meaning and hope to all – even in these times which may seem hopeless to some.
Please, O Lord, let me have these burdens! Please, O Lord, let my children have these burdens!
I have not said much here on Terri Schiavo. Many others have done much better than I could have. But we have been praying. My boys have asked every morning if there is anything new. A few times Mrs. Curley and I have heard them say an extra Rosary after we have shuffled them off to bed. More rosaries are certainly needed. Mrs. Curley has been very upset at the lack of humanity our society seems to have come to. My 5 year old, who has some awareness of all this due to family discussions, asked why we don't just go down and rescue her (and kill the bad guys). Mr. Luse asks a similar question of Mr. Bush: here.
Jeff at El Camino Real says here that "our 'system' in the United States is damaged beyond repair. Yes, beyond repair. What a bloody tangled mess."
Over at Caelum et Terra, one wonders: Nevertheless, the boy who cried wolf was eventually correct. I don't think that the almost certainly impending death of Terri Schiavo means that the government is going to start rounding up Christians or implementing a program of euthanasia for the disabled. But I am concerned that we have taken a decisive step in that direction, a step big enough that historians might one day see it as a useful marker, like the burning of the Reichstag, of a decisive change. We are witnessing the government-ordered starvation of an innocent person.
Indeed will this be a marker? Popular opinion is with Michael Schiavo. It is the opinion of a society which has lost its way, which has no hope.
We have been letting people be starved to death for years. However this is one of the few cases, where there has been someone to speak for the victim of our modern "compassion and justice". Our outrage can not die when Terri Schiavo dies, as she most likely will later this week.
Once more battle lines have been drawn, we cannot let the army disband as it usually does. However, we must remember that prayer, prayer, and more prayer must precede and accompany actions.
Some of us do live in hope - the hope of the Resurrection which we celebrate tomorrow. We must somehow find a way to bring this hope to the rest of society. John Paul in his suffering is the best witnes - but eyes are closed. We must pray all the harder. The temptation is to act, and act and act - but only God can change hearts - our actions can not. We must pray and fast and realize these times are cause for heroic prayer.
From the small holding in Bethune ...
Oremus pro invicem!
Have a prayful Holy Week.
From the small holding in Bethune...
Oremus pro invicem!
It will be a light blogging week. I am shutting down the store on Wednesday afteroon until Easter Tuesday - so my time at the computer will be limited. By the way, I know that Requiem Press has 'finally arrived' - one of our books showed up on a used book search on the internet.
We put a 110 square foot addition onto the chicken coop this weekend as planned in my last post. It has helped dog Challenger. I took him for a long walk/run on Sunday. He seems almost back to normal after being separated from those chickens.
From the small holding in Bethune...
Oremus pro invicem!
This will be a short one. I am still trying to catch up with the few comments made below when I was having trouble with the ‘blogger’.
A few articles of interest – most of which I am late in recommending:
New evidence and images on the Holy Shroud of Turin - here
Important article on torture from Mark Shea, online at Crisis – here
Most recent issue of Catholic World Report has an eye-opening article on “brain death” and organ donation. It is not online (that I know of), but here is an brief excerpt:
Terry Shiavo – while we have not mentioned her before on this blog, but she has been in our prayers, and is especially today.
It has been so busy at Requiem Press these past few weeks, as we have a new release due to be available on Easter Monday and we have made arrangements to carry a book, a prayer book, in limited quantity which is in its 11th edition since 1971. Hopefully the website will be updated on Monday with this news.
Finally, today is a bit unusual. Most of the day will be taken up extending our chicken coops. We are having problems with hens attacking each other and roosters attacking each other. This being the case even though we have much more than the recommended square footage per bird. We need more separation. In addition, our dog Challenger (of slaughter fame – see October archives) has not been himself since the chickens have reached maturity. He sits all day by the fence bordering the coop barking and/or licking his lips. He doesn’t want to go exercise or run in the woods anymore. We need to do something about this.
But first, off to the Holy Sacrifice….
From the small holding in Bethune…
Oremus pro invicem!
Growing up we played Irish music (really American-Irish music) and marched around the house and danced. My sister Judy drew an almost lifesize picture of St. Patrick and I drew the Irish coat of arms on a piece of wood mounted to a hockey stick. These two items were used to lead the parade. My grandmother - Nana - had come from the Connemara country and had stowed away on a ship at 12 coming to America. My grandfather was Irish, but he died so young we know almost nothing about him. I used to spend hours discussing Ireland with Nana. She died when I was in 4th grade. She left some $400 to me so I could visit the "old country". I never have, but hope to someday.
In no country was this practice of preserving the memorials of the saints more carefully observed than in Ireland. Our earliest and most authentic records since the days of St. Patrick are the lives of our saints; and from Jocelyn to Colgan to record their deeds was a labor of love. It was a remarkable fact that, in all these collections, up to the sixteenth century one class of saints found no representatives. The Church of Ireland had produced a "glorious choir of apostles" who bore the good tidings to many a distant land; the "number of her prophets who uttered praise" was not small; but she numbered in her calendar no representative of "the white-robed army of martyrs." By a singular prerogative her conversion had not cost the life of a single one of her teachers, and it seemed probable that, were she left to herself; no blood of her children, shed for the faith, would ever stain her soil. But the litany of her saints was to be completed, and he who was the "Master of her apostles," the "Teacher of her evangelists," the "Purity of her virgins," was also to be the "Light of her confessors" and the "Strength of her martyrs;" and the church, whose foundations had been laid in peace, was to see her persecution-shaken walls cemented and rebuilt with the blood of her martyrs.
The sixteenth century saw in Ireland the commencement of a persecution which, gradually increasing in intensity, culminated in the middle of the seventeenth in what was probably the most exterminating attack ever endured by a Christian church. The fanatical followers Of Mohammed, in the seventh century, propagated their faith by the sword; but the hordes of Cromwell abandoned the attempt to make the Irish converts, and turned all their energies to blotting out Catholicity in Ireland by the destruction of the Irish race: the Irish were recognized as ineradicably Catholic, and were slain or banished to wildernesses where it was believed they must become extinct. While this persecution was one mainly and essentially of Catholicity, it was embittered and prolonged by every other element which could exacerbate and increase its ferocity; the differences of race, of conquest, of government, all added their elements of bitterness to intensify and prolong the strife.
From the small holding in Bethune on this feast of St. Patrick ....
Oremus pro invicem!
Wrote a long post early yesterday but it got lost in blog-land. I couldn't get in to my blog all day today, even to leave myself an anonymous comment - until just now when of course I want to hit the hay. But I will take a moment to excerpt a little more from O'Reilly's "Lives". This one is for Krystle...
THE FRANCISCAN NUNS OF GALWAY:
IN 1712, when Edward Eyre, Mayor of Galway, was directed to suppress the nunneries in that town, " Dr. John Burke, then provincial of the Franciscans in Ireland, of which order the nuns were, obtained permission from Dr. Edmund Byrne, titular Archbishop of Dublin, to admit them into his diocese, hoping they would be less noticed there than in a place upon which government kept so strict an eye as Galway. A few of these ladies were accordingly translated to Dublin ; but they had scarcely reached the city, when the lords-justices received information of their arrival, and immediately issued orders for their apprehension, in consequence of which several were taken in their conventual habits. A proclamation was then issued, dated 20th September of that year, to apprehend said John Burke, Dr. Byrne, and Dr. Nary, as popish priests attempting to exercise ecclesiastical jurisdiction contrary to the laws of this kingdom; and it was ordered that all laws in force against the papists should be strictly carried into execution. Such were the fears and alarms caused by the arrival of a few women in the capital, as if the circumstance had been sufficient to over-turn the government …
When Number One daughter made a surprise visit this weekend, she brought me a nice (if temporary) present. She checked out of the Christendom College library a copy of "Lives of the Irish Martyrs and Confessors" by Myles O'Reilly (pub. 1878). I would love to have my hands on a copy of this treasure - permanently. (In fact Requiem Press would love to reprint this classic either in parts or in its entirety. If it be God's will - we will get around to it.) Here is a sample:
CROMWELL landed on our shores in July, 1649, firmly resolved to acquire popularity among his fellow-Puritans by the extermination of the Irish papists. On his arrival in Dublin he addressed his soldiers, and declared that no mercy should be shown to the Irish, and that they should "be dealt with as the Canaanites in Joshua's time."
Drogheda was first attacked. It was defended by 3000 good troops, commanded by Sir Arthur Ashton, a Catholic. Three times did they repel the assaults of their 10,000 besiegers. At length, seeing further resistance useless, they surrendered on terms. Cromwell, writing to the Parliament, makes it a boast that, despite the promised quarter, he himself gave orders that all should be put to the sword; ("Our men were ordered by me to put them all to the sword." — Cromwell's Letter) and, in his Puritanical cant, he styles that brutal massacre a righteous judgment of God upon the barbarous wretches; a great mercy vouchsafed to us; a great thing, done, not by power or might, but by the spirit of God. The slaughter of the inhabitants continued for five days, and the Puritan troops spared neither age nor sex, so much so that the Earl of Ormond, writing to the secretary of Charles II, to convey the intelligence of the loss of Drogheda, declares that "Cromwell had exceeded himself, and anything he had ever heard of, in breach of faith and bloody inhumanity;" and the Parliamentarian General Ludlow speaks of it as an extraordinary severity. The church of St. Peter, within the city, had been for centuries a place of popular devotion; a little while before the siege the Catholics had reobtained possession of it, and dedicated it anew to the service of God, and the Holy Sacrifice was once more celebrated there with special pomp and solemnity. Thither many of the citizens now fled as to a secure asylum, and, with the clergy, prayed around the altar; but the Puritans respected no sanctuary of religion. "In this very place," writes Cromwell, "near one thousand of them were put to the sword. I believe all the friars* were killed but two, the one of which was Father Peter Taaffe, brother to Lord Taaffe, whom the soldiers took the next day, and made an end of; the other was taken in the round tower; he confessed he was a friar, but that did not save him."
We read in Johnston's History of Drogheda :
“Quarter had been promised to all those who should lay down their arms, but it was observed only until all resistance was at an end. Many, confiding in this promise, at once yielded themselves prisoners; and the rest, unwilling to trust to the mercy of Cromwell, took shelter in the steeple of St. Peter's; at the same time the most respectable of the inhabitants sheltered themselves within the church. Here Cromwell advanced, and, after some deliberation, concluded on blowing up the building. For this purpose he laid a quantity of powder in an old subterraneous passage, which was open, and went under the church; but, changing his resolution, he set fire to the steeple, and as the garrison rushed out to avoid the flames they were slaughtered. After this he ordered the inhabitants in the church to be put to the sword, among whom many of the Carmelites fell a sacrifice. He then plundered the building and defaced its principal ornaments."
Thomas Wood, one of the Puritan officers engaged in the massacre, relates that a multitude of the most defenceless inhabitants, comprising all the principal ladies of the city, were concealed in the crypts or vaults of the church ; thither the bloodhounds tracked them, and not even to one was mercy shown. Lord Clarendon also records that during the five days, while the streets of Drogheda ran with blood,* "the whole army executed all manner of cruelty, and put every man that related to the garrison, and all the citizens who were Irish — man, woman, and child — to the sword;" and Cromwell himself reckoned that "less than thirty of the defenders were not massacred."
Note: Down to the present century the street leading to St. Peter's Street retained the name of Bloody Street. It is the tradition of the place that the blood of those slain in the church formed a regular torrent town the street
I will post a little more from this classic on or before St. Patrick's feast.
From the small holding in Bethune ...
Oremus pro invicem!
Posts have been few and far between recently. Number One daughter made a surprise visit home this weekend as she won't be home for Easter this year. We were very happy to have her, but two of the children cried themselves to sleep last night because her visit was so short. She had her first taste of home-grown chicken. We cooked it in the crockpot in white wine and ... - (suggested by Alicia at Fructus Ventris - thanks Alicia). It was enjoyed by all. While home she also helped us start the flower garden for the year. On Saturday we spent a couple hours hiking in the Sandhills National Wildlife Refuge. (Only wildlife seen were children, mosquitoes, and one unidentifiable snake.) Number One daughter commented on Sunday that life was very tiring on the homefront.
While I haven't studied this site yet, I saw it referenced at Openbook. Some readers may be aware from this post in January that I have had keen interest in the Shroud of Turin. So I will be looking into http://www.shadowshroud.com/index.htm soon.
From the small holding in Bethune ...
Oremus pro invicem!
A couple of weeks ago when Fr. John was on retreat for several days, we decided to go up to St. Peter's in Cheraw for daily Mass. St. Peter's is the oldest Catholic church (building) in South Carolina. It is about 35 miles from us, (as is our parish, St. Catherine's). We had never been to St. Peter's - we were in for a delightful surprise.
Fr. Francis Obong is the paster and also in charge of two mission parishes. Fr. Obong is from Nigeria and a credit to the diocese of Charleston. He is full of joy. He tells us about sin and the effects of our sins - yet he also tells us about God's mercy.
I don't often blog on Sunday due to time factors, but today we are going to the Traditional Latin Mass in Columbia, so we don't leave the house til 1:15PM or so.
I picked up "The Story of the Trapp Family Singers" by Maria Augusta Trapp in a 2nd-Hand Catholic bookstore some years ago in Pittsburgh. It was on our shelf growing up, but I never read it. [Note it is somewhat different from the movie it inspired. And in fact out the 312 page book, the movie portion is ended by page 126. And even here Hollywood took liberties.]
Update: Or maybe the question should be how do y0u definitively tell a male from a female chicken when they are grown?
Originally we bought 50 roosters (white leghorn type) and 50 brown egg-layers (as day-old chicks) of various breeds. As readers know, many did not survive our dog.
Have been very busy between work (check out our our website we have a new addition today) and puppies (see post below somewhere). We have decided (as I promised the kids) to keep the 'sandy-haired' lab. We still need a name for her. Right now Sissy, Pearl, Oatmeal, and some other name are the top choices, but none have overwhelming support. The last stray we will take to the shelter. She will not warm up to us. Even if she just hears our voices in the distance, she runs into the pup house.